King Solomon Baptist Church

King Solomon Baptist Church

King Solomon Baptist Church is a former church notable for its Tudor Revival-style sanctuary and Art Deco-style auditorium in the Northwest Goldberg neighborhood of Detroit, Michigan. It was built for Temple Baptist, a conservative, pro-segregationist church, and later became home to King Solomon Baptist Church.






History

Temple Baptist Church was founded in 1892 as a mission Sunday school of the Twelfth Street Baptist Church. 14 Because of its immediate popularity, the Fourteenth Street Baptist Church was formed with 21 members in 1893 and a small wooden chapel at 14th Street and Antoinette was hastily erected. The congregation soon outgrew the building and it was replaced with a larger brick structure.

Once again outgrowing its sanctuary, the church hired J. Will Wilson of Wilson & Catto 12 in May 1915 to design a new facility at 14th and Marquette Streets. 11 Dedicated in June 1917, the new church building featured an English Gothic architectural style, a sanctuary with seats for 1,300 persons, a baptistery, library, organ loft, and study. 14

14th Avenue Baptist Church

On October 2, 1921, Twelfth Street Baptist merged with Fourteenth Street Baptist to form the Temple Baptist Church with services being held at the 14th and Marquette sanctuary. 10 The combined congregation boasted over 1,200 members and was one of the largest Baptist churches in the city. 14

Temple Baptist was on the search for a new pastor by 1934 and Rev. J. Frank Norris of Fort Worth, Texas was selected. 13 As Norris was already the pastor of a very large congregation in Texas, he proposed a novel solution: become pastor of both his church in the south and of Temple Baptist in Detroit. Before long, Temple Baptist boasted 6,000 regular worshippers while his Fort Worth location claimed over 10,000. 9

Norris began the search for funding for a larger church during the height of the Great Depression and the congregation responded with substantial donations. In 1937, a 5,000-seat Art Deco-styled auditorium was completed. 4 6 All worship services were moved to the auditorium while the circa 1925 church was renovated and enlarged to serve as a school and as a secondary chapel. Not long after, Temple Baptist boasted the world’s largest Sunday school with an enrollment of 5,400 pupils. 9

To accommodate the explosive school growth, a 2½-story addition was finished in 1937 followed by a three-story addition in 1940. 13 The need for space was still so great that the church planned for the construction of an 800-seat balcony in March, 7 which was dedicated on July 14. 8

Realizing that a substantial number of worshippers resided in the suburbs, in November 1943 Temple Baptist purchased four acres on Grand River Boulevard near Monica and Prairie Streets with the goal of creating a satellite church. 9

Controversy

Detroit, like many other cities, developed racial conflict in the early 20th century following rapid demographic changes as hundreds of thousands of new workers were attracted to the industrial city. The migration to Detroit brought rural black Americans from the South, along with southern and eastern Europeans of Catholic and Jewish faith. But like many other Midwest cities, Detroit had also become a stronghold for the Ku Klux Klan (KKK) whose members primarily opposed Catholic and Jewish immigrants and openly discriminated against black Americans.

Rev. Norris, a dedicated fundamentalist who voiced opinions regarding race relations and segregation routinely, withdrew his Detroit and Fort Worth congregations from the Northern Baptist Conference and Southern Baptist Conference after establishing the Premillennial Missionary Baptist Fellowship. Norris then endorsed the Ku Klux Klan and organizations that routinely denied equal opportunities to African-Americans. 13 Unsurprisingly, Norris similarly prohibited black people from entering Temple Baptist. 1

By the late 1940s, Norris began turning over some responsibilities of the church to an assistant, Rev. G. Beauchamp Vick, who was also racist and barred African-Americans from worshipping at Temple Baptist. 13 Norris and Vick disagreed on numerous issues, and in 1950, Vick replaced Norris as the lead pastor for Temple Baptist.

In response to Detroit’s evolving demographics, Vick relocated Temple Baptist to their suburban Grand River Boulevard location in 1952. 4 13 But after the neighborhood surrounding its suburban location became more racially mixed, Temple Baptist relocated once again to West Chicago Avenue and Telegraph Road.

In September 1985, the deacons of the church voted 29 to 7 to end the anti-black policy of the church, officially allowing people of other races membership. There were much resistance and membership at Temple Baptist declined by 90%. 4

King Solomon Baptist Church

King Solomon Baptist Church was founded at 1551 Rivard Street in 1926 and merged with Mount Nebo Baptist Church in 1927. 13 By the 1930s, worship services were being held in a church at 9244 Delmar Street.

In 1944, the church recruited Rev. Theodore Sylvester Boone, one of the most prominent black pastors in Texas. 13 Under the charismatic pastor, the congregation blossomed and in 1951, King Solomon purchased the former Temple Baptist Church site. 2 5 The auditorium was renovated to serve as the sanctuary while the basement of the circa 1925 church was turned into a youth activity center that included a boxing ring, roller skating rink, dance floor, and space for a choir.

The auditorium became a popular venue for influential black leaders and was where Malcolm X delivered “Message for the Grassroots” on November 10, 1963, a direct response to the “I have a Dream” speech of Dr. Martin Luther King. 13 Malcolm X called for major black leaders of the civil rights movement to stage a radical and violent “black revolution.” Although the church had signed another contract for Malcolm X to deliver another speech, criticism mounted by prominent civil rights leaders nationwide. The church refused to allow Malcolm X to deliver his second speech, “The Ballot or the Bullet,” in their sanctuary. In response, Malcolm X filed a lawsuit to force the church to abide by its agreement. While the courts agreed, Malcolm X had to amend the speech to feature less violent rhetoric.

The original circa 1920 church building built by Temple Baptist was abandoned in 2010 over unpaid water and electric bills. The congregation continued to meet in the circa 1937 auditorium.


Gallery






Further Reading


Sources

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  1. Neavling, Steve. “King Solomon Baptist Church in Detroit gets a 2nd chance.” Detroit Free Press 23 Mar. 2011: n. pag. Ongo. Web. 23 Mar. 2012.
  2. “King Solomon Baptist Church.” Facebook. N.p., n.d. Web. 23 Mar. 2012.
  3. Malcolm X. Malcolm X Speaks. Ed. George Breitman. 1965. New York: Grove Weidenfeld, 1990. 4-5.Print.
  4. “History: Truman Dollar.” All About Baptists. N.p., n.d. Web. 23 Mar. 2012.
  5. Swanson, Chrissa. “The Rev. Boone’s legacy lives on at King Solomon.” n.d.: n. pag. Web. 23 Mar. 2012.
  6. Cornerstone.
  7. “Temple Baptist Church Plans Balcony for 800.” Detroit Free Press 2 Mar. 1940: 13. Print.
  8. “Temple Baptist Church – Four Great Historic Events.” Detroit Free Press 13 Jul. 1940: 8. Print.
  9. “Temple Baptist Purchases Site.” Detroit Free Press 27 Nov. 1943: 4. Print.
  10. “Reopening and Dedication of Temple Baptist Church.” Detroit Free Press 1 Oct. 1921: 11. Print.
  11. Architectural rendering of new church.
  12. “J. Will Wilson.” The City of Detroit, Michigan, 1701-1922. Ed. Clarence Monroe Burton, William Stocking, and Gordon K. Miller. Vol. 4. Detroit: S.J. Clarke, 1922. 262-64. Print.
  13. “King Solomon Baptist Church/Temple Baptist Church.” Detroit: The History and Future of the Motor City. N.p., n.d. Web. 27 June 2016. Article.
  14. King Solomon / Temple Baptist Church.” Detroiturbex.com.

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6 Comments

  1. The article fails to mention that the pro-segregation Temple Baptist carried the note on the property for the King Solomon congregation.

  2. Being a native detroiter I pray that someone help INMyFather’s House outreach began to Help US restore this property and restore this AmericanHistory and God bride back to the African American Community to allowed Us as a people to began the rebuilding process.We would love to come back to detroit from north carolina and rebuild.I use to remember growing up as a little boy going to the sunday gospel singing events from 1970threw1999’s.Rev.R.K.JenkinsII 123 watermoss drive cleveland,nc27013 please write me or call 7044926086 we r a non profit looking for Donated Angels. My mother use to bring me to the daycare hear.Alice jean jenkins was a Pta president and 40 years member of pta ofdetroit.I eulogize my mom in 2013 of sept in detroit. I bury my father in detroit in 2012 &bury my son of 19years in detroit on sept 16,2013 .Abraham I.jenkins graudated from fredrickdouglas academy of higher learning.31years as a minister 47 years walking on this earth since i know the Lord.5years of prison min exp.

  3. My name is Raymond Norman Reverand Williams Pastor and President NAN Detroit Chapter good afternoon.I would appreciate a phone call to possibly arrange for a meeting regarding asbestos related health problems.There are four th seven trust funds with over 30 Billion Dollars waiting to be distributed to those factory workers who worked for Ford Motor Compny,General Motors,Inc,and other factory facilities.THE LAW SUITS HAVE ALREADY BEEN SETTLED. Please call Mr.Ricky Rowan@Rowan Consulting: phone : 1 662 871 5475/ Ray Norman@ 1 734 664 1061 Best regards

  4. I was going down memory lane after seeing Rev Williams of the current King Solomon Baptist Church on TV. I am 59 years old and use to attend pre-school at King Solomon Baptist Church. The name of the pastor at that time that comes to mind was Rev. Boone. can’t remember a first name but remember his face and his wife’s face because they were so hands on with the pre-school located at the facility across the street from the church (in the basement) I remember the play ground and that is a very pleasant memory for me as a child. Thank God some buildings still stand to jog your memory of your past.

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